REVIEWS OF MARTINA'S BOOKS

Review of
Not Untrue & Not Unkind

By Saul Landau

On Martina Reisz Newberry's Not Untrue & Not UnkindBy Saul Landau
In Not Untrue & Not Unkind Martina Reisz Newberry embodies a compelling story telling style reminiscent of Robert Frost, the enigmatic brilliance of Emily Dickinson and the working class insights
of the great singer-poet John Prine.

When she writes "ON THE FORECLOSURE OF THE ONLY HOUSE I EVER OWNED" she discovers that
"in love's great stink and stammer, the seasons don't matter" In LOWER CASE LETTERS she takes us, far from the Elysian Fields and into the weedy garden of poverty in America, but with humor and practicality.
"What's wrong, says she
My head hurts says I.
When we hung up,
I balanced my checkbook."

The volume brings readers to mysterious and perilous emotional places, where teenage girls experience their first sexual ambiguities and then, as women, experience involuntary recall over an open mango, like Marcel Proust's daydream provoked by a napkin in the teacup.

"just now,
with the ocean in front of me,
I cut open my mango for lunch and
I could smell Vickie," (IN HER MOTHER'S BED VICKIE HILL)

The poems deal with precise memories of childhood, growing up poor and frightened. Indeed, classical bards tended to find themselves, as Wordsworth put it, "at one with Nature." In this collection, Martina doesn't ally herself with Woody Allen ("I am at two with Nature"), but takes us to atonal places, banal but scary scenes that defy the harmony of Grecian Urns. "

A crazy woman "told us radio dramas
on the telephone and rang off screaming
"Someone's at the door! He's got a gun! I'll call you later!"
Then she wouldn't -- maybe never again.
We blamed our own memories for her madness." From (THE STORIES WE TOLD)

Reading her poems I also got dark flashes of Sylvia Plath,

"Don't look at me.
I am soaked to the knees in loneliness
and angrier than I am clean.
This time of year tears at me" (NO HAY BANDA)

and the vicious wit of Dorothy Parker.

"I began
to move like Esther Williams in a water ballet, like
a Piscean ballerina--selfish and keen and beautiful
in my reluctance. (WITH THE KOI)
One of her verses brought to mind John Prine's lines from Meulenberg County, where the air smelled like snakes we shot with our pistols, but empty -pop bottles is all we would kill.
Martina wrote in WORKING THE HOT LINE
"Movies lie, they don't show how
being afraid smells. Like sour milk. "

In the era when documentary films have begun to fill movie theaters, it may also be possible to see books of reality poems stocked on the shelves of the chain stores. In desperate times, people need poems, to reassure them, that they share their own emotions with others, including some who can write them down in patterns and images that make them beautiful and downright fun to read.

"The morning was sweet
like a lover, cold like one, too,

wrote Martina in DOWN TO THE SEA IN SHIPS
Her volume of poems deserves attention - merits reading.

 

Running Like A Woman With Her Hair on Fire
by Martina Newberry
A review by David Fraser

Martina Newberry speaks to us of connections and disconnections, relationships built and relationships broken, frozen moments, childhood remembrances, the yearning for love and the pain of loss. In the opening poem "Links" "three girls, children really" are running, running as the title of the collection suggests. The narrator asks which child she was and were they all ready "for the difference contours of this earth", and did you wish to be broken". In these questions there is something a little frantic in the running, the not looking back, and the questions. This poem sets this sense of something fragile that pervades the collection as a whole. In "A Yellow Truck' the "rideaway, rideaway" rhythm is set for the narrator's escape, an escape she doesn't take. In "Gay Repartee" the narrator is the trapped victim, an only child abused by a family friend, battered and denigrated by a husband. She trudges on apologizing "over and over/running like a woman with her hair on fire." She asks why she keeps repeating such subservient behavior. In "Politically Correct in America", Martina talks of terrorists and being crazy and connects the plight that betrayed women find themselves in when abandoned to be that of the crazy world of the terrorist where desperate measures are required for survival. We get the sense just as in the running imagery of other poems that these victims need to keep moving on, to keep on going regardless of the difficulties that face them.
This sense of abandonment is reflected in other poems. In "John, to the Seven Churches" the narrator is disembodied, a girl on an ice flow, drifting away and she like Cassandra will tell the truth, will "tell all who will listen/about the way it used to be", but we wonder who is going to hear her as she floats far out from the shore and who will bear witness. Similarly in "A Child Over the Water" there is this same sense of abandonment, of being somehow adrift within relationships, out in a watery sea where passing boats pay no attention, where no one is on deck to see any frantic calls for help. Martina says, "These are the songs of ice-bound boats" and "Still we shout and wave our shirts as flags." Relationships are frozen in crisis and no one is there to rescue the lovers, the children, abandoned and dancing.
In many poems there are captured moments, slices of time held in precious memory. "The Orchard" starts with the memory of a mother's and father's warning to "stay clean, be careful" contrasted by an aunt's warning, "don't rile the bees". The children's act of wandering into the trees as far as they dared and stepping on the overripe fruit in bare feet conjures up the Garden of Eden, both tempting and mysterious. It is here that Craig and the narrator go deeper into the woods and there is that moment on the verge of contact with its exhilaration, not consummated but exciting, just on the brink of riling the bees.
In "On The First Day of October" we begin with snapshots, time frozen in moments tying a shoelace, riding a bicycle. The poet stops to reflect on these simple things, perhaps happy remembrances before life became more complicated, before things happened, before a friend, or the narrator's other self became small through cruel circumstance, before she became "artfully carved up". In the last lines that invite a moment of healing over conversation and a drink "too hot to drink" unfortunately there is still a disconnection, a distancing, and a coldness. Winter is coming and there is "just the smallest bit of ice/on the car windshield".
In "Hearst Beach" a moment is caught on a walk along a beach to an abandoned warehouse that was once vibrant with men hard at work. The description presents a haunting sense of change, aging and the passage of time. In "Things I Thought of in the Shower" we get this contemplative mood set squarely in the present. The thoughts are metaphysical. The narrator prefers her shadow to her reflection, a sketch rather than a photograph, a watercolor wash to a mirror image. In each there is a haziness, something definitely hidden. She talks about " a second chance for the world" but this can also relate to a deep need for a second chance for people and their relationships. "This moment the only moment…/this moment, this Now that no one shares/with anyone is all we have." firmly roots us in the present, roots the poet and her poem in her life. "If it goes on sale, I'll buy this soap again" whimsically brings up back to the mundane, the worldly everyday occurrence of washing ourselves, with its symbolism of cleansing, rebirth and purification.
In "When You Saw Her, You Knew…" a haunting feeling is captured in the moments of memory. The mythic femme fatale of growing up whose "black eyes burned the boys to ash" appears working in the office of the narrator's husband, and the narrator knows that danger from her past and sees "the way he smiled at her, saw the axe in his hand". This last line tells it all, the loss, the anger, the hurt, and the truncation of a relationship.
Relationships between individuals and relationships between a person and the environment are strongly evident. Individuals find ways of knowing themselves, of knowing heartbreak, of knowing deceit and betrayal, of knowing in the Taoist sense the need to be awake, to be deliberate and to get on with their lives. Martina lyrically weaves a spider's web of lost love, pain, abandonment, abuse, and deceit that creeps up on the reader with such lines as "…I understood the sound/ blood makes chasing itself down my straight/ white legs…" or "putting all we knew together into your mouth" or "the failed crumbs of a banquet coupling". This collection celebrates the raw truth inherent in relationships. Life is not neat and tidy. Messy things happen; pain and suffering are encountered as individuals take risks, become vulnerable, and in the process there is energy, a deliberate sense of being alive and carrying on.
Running Like A Woman With Her Hair on Fire is a lyrical enlightening read full of candid observation, pathos and vitality. You will inevitably pick this collection up time and again to revisit and savor its messages and meaning.


 

 

 After the Earthquake: Poems 1996-2006
by Djelloul Marbrook

A Restless Experimenter With A Savvy Voice

(After the Earthquake, Poems 1996-2006, 159 pp, Xlibris, 2007)

In spite of what arriviste critics tell us, good, even great writers
are lost in the cracks in every generation, and we must always ask
ourselves if we have chosen to be a society too smug to indulge such a
humble notion. It is for this reason alarming to see literary agents,
editors and critics take refuge in the self-serving lie that what
deserves to be published is published.

But as the means to publish expand and new technologies evolve, the
critical apparatus is unable and unwilling to keep up. Many good works
are ignored. The poet Percy Bysshe Shelley said of critics that they
reflect the ignorance of the age. I find this amusingly harsh. I owe
much to critics for directing me to worthy books. But the odor of truth

lingers about Shelley's observation.

There are some writers in every genre-I would extend this to the
plastic arts-who by nature touch so many raw nerves that even when
editors and critics see merit in their work they decline the work
because it has nicked them in some vulnerable place. With luck, such
writers and artists may find the one advocate whose commitment to
creativity surpasses his or her vulnerability to disturbing insights.

It's all very well to say that editor after editor passed up Herman
Melville's Moby-Dick because the crazy pursuit of a whale wasn't deemed

a suitable literary subject, but I suspect it was the profound insights

that Melville sewed into the seams of his work that put off those
editors. Their supposed disinterest in a whale was their cover story.

It would be a great shame, considering these matters, if Martina Reisz
Newberry's poetry were to be underestimated because it hasn't been
published by a prestigious press and noticed by The New York Review of
Books. This protégé of the late Virginia Adair is a restless
experimenter with a forthright demotic voice. Her poetic demeanor
invites you to think of the sort of person who, upon meeting, you know
you're not going to be able to have a pleasantly vacuous
relationship;
it's going to be an engagement or nothing at all.

There is nothing of the deadly competence and bland content one often
finds in poetry in our day. After the Earthquake (Poems 1996-2006), her

latest work of 99 poems, is distinguished by her focus on finding just
the right structure for each poem, each intent. For this reason, it
isn't an easy book to read, because you can't settle into a
familiar
vehicle for the journey. But that isn't what a collection of
individual
poems is about. This isn't, after all, a narrative. It's more like
a
briefing for a journey of discovery conducted by one who has already
been halfway there.

I sometimes chuckled reading After the Earthquake because the poems I
ought to have admired weren't the ones that I most liked. For
example, there are many poems more admirable in this book than No. 79,
The Angry Affirmative, but I love the opening line:

Don't gloat.
You were just
my moment in the woods.

It has to be a woman saying it. Not a woman of the1960s, where there
would have been a sticky embrace of free love, but a
woman talking coolly in the teeth of our paranoid 21st Century.

It may be that the polarization of our society, brought on in no small
measure by sound-bite journalism, has found its way into the
tastemaking apparatus and that's why we so rarely see the kind of
daring that took our breath away in Arthur Rimbaud's The Drunken
Boat. I entertained this thought as I reached Newberry's No. 60,
If Music Wasn't Enough:

President William McKinley's favorite hymn was
Lead Kindly Light. Who knows why? But, if some light somewhere
is kind enough to lead, my ass will follow.

Savoring this tone, this profane interiority, is like watching and
listening to an attractive young woman walking on a crowded street
talking to herself. An old woman, a bag lady perhaps, you would grant
leave to behave this way, but the fact that a well groomed young woman
is publicly having a conversation with herself unmindful of what others
think haunts and disturbs you. Something is excitingly, profanely out
of order here.

It has nothing to do with the poet's actual age but rather with the
nature of the poetry, which is at once youthful and wise. But not too
wise. Newberry doesn't suggest that she knows more than she's
saying. On the contrary, she tells you exactly what she doesn't know.
Accordingly, we trust her.

But almost all of us have at one time or another had a similar
conversation with ourselves, saying, Oh yeah, tell me where that light
is, and I'll follow it. We don't think such conversations with
ourselves are poetry, but in fact they are its source. A good poet
knows exactly how her inmost dialogue is conducted, how it sounds, and
so she is very like the young woman walking down the street fully
engaged in the life of her own mind. We may choose to put her down as
crazy, but in our hearts we know she's into herself, exactly where you
have to be to mean what you say and say what you mean.

This is Newberry's accomplishment, and it's all the more
considerable because we're not aware of the feat. We simply find ourselves
unaccountably able to hear every word and every nuance of that
"mad" young woman's most revealing dialogue, and as we trail along, trying
to be unobtrusive, we find ourselves falling in love with the dialogue, if not the woman.


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